Mount Emei (Emei Shan)
Mount Emei, alternately Mount Omei, is a 3099 m mountain in Sichuan Province, China, and is the highest of the Four Sacred Buddhist Mountains of China. Mount Emei sits at the western rim of the Sichuan Basin. The mountains west of it are known as Daxiangling. A large surrounding area of countryside is geologically known as the Permian Emeishan Large Igneous Province, a large igneous province generated by the Emeishan Traps volcanic eruptions during the Permian Period.
Administratively, Mount Emei is located near the county-level city of the same name (Emeishan City), which is in turn part of the prefecture-level city of Leshan. It was made a UNESCO World Heritage Site in 1996.
Mount Emei is one of the Four Sacred Buddhist Mountains of China, and is traditionally regarded as the bodhimaṇḍa, or place of enlightenment, of the Bodhisattva Samantabhadra. Samantabhadra is known in Mandarin as Pǔxián Púsà (普賢菩薩).
Sources of the 16th and 17th centuries allude to the practice of martial arts in the monasteries of Mount Emei, which made the earliest extant reference to the Shaolin Monastery as Chinese boxing's place of origin.
Administratively, Mount Emei is located near the county-level city of the same name (Emeishan City), which is in turn part of the prefecture-level city of Leshan. It was made a UNESCO World Heritage Site in 1996.
Mount Emei is one of the Four Sacred Buddhist Mountains of China, and is traditionally regarded as the bodhimaṇḍa, or place of enlightenment, of the Bodhisattva Samantabhadra. Samantabhadra is known in Mandarin as Pǔxián Púsà (普賢菩薩).
Sources of the 16th and 17th centuries allude to the practice of martial arts in the monasteries of Mount Emei, which made the earliest extant reference to the Shaolin Monastery as Chinese boxing's place of origin.
Map - Mount Emei (Emei Shan)
Map
Country - China
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Modern Chinese trace their origins to a cradle of civilization in the fertile basin of the Yellow River in the North China Plain. The semi-legendary Xia dynasty in the 21st century BCE and the well-attested Shang and Zhou dynasties developed a bureaucratic political system to serve hereditary monarchies, or dynasties. Chinese writing, Chinese classic literature, and the Hundred Schools of Thought emerged during this period and influenced China and its neighbors for centuries to come. In the third century BCE, Qin's wars of unification created the first Chinese empire, the short-lived Qin dynasty. The Qin was followed by the more stable Han dynasty (206 BCE–220 CE), which established a model for nearly two millennia in which the Chinese empire was one of the world's foremost economic powers. The empire expanded, fractured, and reunified; was conquered and reestablished; absorbed foreign religions and ideas; and made world-leading scientific advances, such as the Four Great Inventions: gunpowder, paper, the compass, and printing. After centuries of disunity following the fall of the Han, the Sui (581–618) and Tang (618–907) dynasties reunified the empire. The multi-ethnic Tang welcomed foreign trade and culture that came over the Silk Road and adapted Buddhism to Chinese needs. The early modern Song dynasty (960–1279) became increasingly urban and commercial. The civilian scholar-officials or literati used the examination system and the doctrines of Neo-Confucianism to replace the military aristocrats of earlier dynasties. The Mongol invasion established the Yuan dynasty in 1279, but the Ming dynasty (1368–1644) re-established Han Chinese control. The Manchu-led Qing dynasty nearly doubled the empire's territory and established a multi-ethnic state that was the basis of the modern Chinese nation, but suffered heavy losses to foreign imperialism in the 19th century.
Currency / Language
ISO | Currency | Symbol | Significant figures |
---|---|---|---|
CNY | Renminbi | ¥ or 元 | 2 |
ISO | Language |
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ZH | Chinese language |
UG | Uighur language |
ZA | Zhuang language |